Har qaum ka ek apna rang hota hai, ek apna swabhav, aur sabse zaroori — ek apni tahzeeb. Tahzeeb ka matlab sirf rasm-o-riwaj, kapdon ya zabaan tak simit nahi hota; yeh ek puri soch hai, ek zindagi jeene ka tareeqa hai. Jab koi qaum apni tahzeeb ko apne vikas ke saath jod leti hai, tabhi uska mustaqbil roshan hota hai.
Aaj ke samay mein, jab duniya tezi se badal rahi hai, naye vichar aa rahe hain, naye khatre bhi saamne hain — aise mein apni tehzeeb ko banaye rakhna aur taraqqi bhi karna, ek nayi chunauti ban gaya hai. Is lekh mein hum yahi samjhenge ki kis tarah hamari qaum apni tehzeeb ke saath-sath taraqqi ka safar tay kar sakti hai.
Tahzeeb: Ek Zinda Virasat
Tahzeeb kisi kitaab ya maktaba tak simit nahi hoti. Yeh har us shakhs mein hoti hai jo apne bacho ko salam karna sikhata hai, mehmaan ka izzat se swagat karta hai, ya mohalla ke ek buzurg ki khabar lene jata hai. Hamari tahzeeb ek jeeti-jaagti virasat hai jo naslon se naslon tak chali aa rahi hai.
Is tahzeeb mein mohabbat hai, izzat hai, ek doosre ka dard samajhne ka jazba hai. Jab koi bachcha apne bade ko “aap” kehkar pukarta hai, to yeh sirf zabaan ka fark nahi, balki soch ka izhar hai. Humari tahzeeb humein sirf achha insaan banane ke liye hi nahi, balki behtar samaj banane ke liye tayyar karti hai.
Taraqqi: Sirf Vikas Nahi, Behtar Zindagi
Taraqqi ka matlab aksar log sirf paisa kamaane ya badi job tak simit kar lete hain. Lekin asal mein taraqqi ka matlab hota hai apni zindagi ko behtar banana — soch mein, amal mein, aur insaniyat mein. Jab koi shakhs sirf apne liye nahi, balki apne samaj ke liye soche, tabhi asli taraqqi hoti hai.
Taraqqi tab hoti hai jab ek gaon mein har bachcha school jata hai, har ladki college tak pahuchti hai, aur har maa apne parivaar ke liye behtar swasthya dekh pati hai. Taraqqi tab hoti hai jab har insaan ko izzat aur suraksha milti hai, chahe uska mazhab, jaati ya rang kuch bhi ho.
Tahzeeb aur Taraqqi Ka Taalmel
Aksar log sochte hain ki tahzeeb aur taraqqi ek doosre ke virodh mein hain. Lekin asal mein, jab dono saath chalte hain, tabhi ek qaum apne asli roop mein ubharti hai. Jo log apne sanskaron ko bhool jaate hain, unki taraqqi bas sankhyaon tak simit reh jaati hai. Aur jo log sirf riwajon mein uljhe rehte hain, woh naye avsar se vanchit rah jaate hain.
Misal ke taur par, agar koi naujawan naye takneekon ko seekhta hai, naye vicharon ko apnana chahta hai, to uska yeh vikas tabhi behtar banega jab usmein tahzeeb bhi ho — doosron ke liye izzat, buzurgon ke liye adab, aur samaj ke prati zimmedari.
Nayi Nasl Ka Kirdar
Hamari qaum ka mustaqbil humare naujawano ke haath mein hai. Agar unmein tahzeeb aur taraqqi dono hon, to yeh qaum sirf ek mulk mein hi nahi, balki poori duniya mein misaal ban sakti hai. Aaj ke yuvaon ke paas jankari hai, technology hai, sapne hain — ab unhe apne jadhon se juda rehkar un sapnon ko poora karna hai.
Apne buzurgon ke tajurbe aur apne jazbe ke jod se hi ek aisi nasl tayyar hogi jo na sirf rozgaar banayegi, balki samaj mein ek nayi soch bhi laayegi. Yeh nasl apni zubaan, apni tehzeeb aur apne sanskaron ko bhi lekar chalegi, jisse hamari pehchaan aur gehri hogi.
Shiksha: Dono Ka Sthambh
Shiksha ek aisi kunji hai jo tahzeeb aur taraqqi dono ke darwaze kholti hai. Agar shiksha mein sanskaar bhi hon, to woh shakhs sirf engineer ya doctor nahi, ek behtar insaan bhi banega. Hamare schoolon aur collegeon ko chahiye ki woh sirf kitab ki baat na padhaayein, balki jeevan jeene ka tareeka bhi sikhayein.
Jab ek talib-e-ilm school mein sirf syllabus nahi, balki imandari, samvedansheelta aur samuhik jeevan ki baat bhi sikhta hai, tabhi woh apni qaum ka sachcha rehnuma banta hai.
Mahilaon Ka Yogdan
Tahzeeb ho ya taraqqi, dono mein mahilaon ka yogdan avashyak hai. Hamari tehzeeb ne hamesha maa, behan aur beti ko izzat di hai. Ab waqt hai unhe aage badhane ka, unka sapna poora karne ka. Agar ek maa padhi likhi hoti hai, to poori nasl padhti hai.
Rozgar ho ya shiksha, mahilaon ko har shetra mein barabari ka avsar milna chahiye. Unke bina hum na apni tehzeeb ko surakshit rakh sakte hain, na hi kisi bhi taraqqi ko poora kar sakte hain.
Qaumi Ittehad: Mushtarka Masaail Ka Hal
Tahzeeb aur taraqqi ka safar tabhi mumkin hai jab qaum ke log aapas mein mil jul kar rahen. Jati, dharm, ya firqon mein batne ke bajaye agar log ek dusre ke dard samjhen, madad karein aur saath chalne ka iraada banayein, to har masla hal ho sakta hai.
Hamari qaum tabhi roshan hogi jab uske log sirf apne fayde ki nahi, samaj ke behtar mustaqbil ki baat karenge.
Nishkarsh: Ek Roshan Mustaqbil Ka Sapna
Hamari qaum ek ameer tahzeeb ka varas hai — ek aisi virasat jo humein insaniyat sikhati hai, izzat aur mohabbat ka paighaam deti hai. Agar hum is tahzeeb ko apne vikas ke safar mein saath le chalenge, to ek aisi duniya banegi jahan ilm aur insaniyat saath-saath chalte hain.
Taraqqi bina tehzeeb ke bekaar hai, aur tahzeeb bina taraqqi ke adhoori. Dono ka sangam hi hamare mustaqbil ka roshan raasta hai.